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Archive for muslim place of worship

Fasting and football.

How do top-flight Muslims cope?Ramadan offers a unique challenge as footballers train and play while their normal eating habits are suspended

By Tusdiq Din

Clubs increasingly like to control every aspect of their players’ fitness, testing them weekly, providing individual exercise plans and dictating diet. Sometimes, however, outside influences come into play.

For the increasing number of Muslims in the Premier and Football League, normal eating habits are currently suspended, for this is the month of Ramadan.

During Ramadan, which runs from 1 to 29 August this year, devotees are expected to refrain from taking in food or liquid, smoking and sex, from before sunrise until sundown. This is intended to teach patience, spirituality, humility and submissiveness to Allah. It is one of the five pillars of Islam, the others being a declaration of faith, giving to charity, praying the five daily prayers and the Haj pilgrimage to Mecca.

Managers and coaches may question the wisdom of a footballer having to train and play when fasting, but this is something that Muslims know is part of their life.

Some, like the former Tottenham and West Ham striker, Frédéric Kanouté, are strict observers. Kanouté, now at Seville, has been a practising Muslim since the age of 20. His faith, insists Kanouté, has never presented itself as a problem in his relationship with the coaching staff, team-mates or fans. But when it comes to Ramadan, they pepper him with questions.

“They’re quite curious, yes. They wonder why I don’t eat and ask all these questions, but you have to answer them. It’s good also because it’s witnessing the religion and we can talk about that. They see me praying in the dressing room, I don’t think of how people look at me, I’m just natural and it’s my way.

“Islam has helped me to be this way, so this is normal. It’s a path you take to keep you calm, to help you think about the place you live in, to love your neighbour. It’s strange when I hear about all these problems of terrorism because it’s the opposite of what I understood for Islam.”

In a diverse Premier League, an increasing number of players are followers of Islam. You’ll see them cup their hands in silent prayer before kick-off, then brush them over their face. Kolo and Yaya Touré, Nicolas Anelka and Samir Nasri are all talented players who would not want any fuss over their faith, but during the month of Ramadan, games can become even more of a challenge than usual.

In 2009, after only half an hour of Inter’s 1-1 draw with Bari, the fasting Sulley Muntari was substituted, with manager Jose Mourinho stating that Ramadan had “not arrived at the ideal moment for a player to play a football match”. His comments drew widespread criticism, which Mourinho later clarified by saying: “Muntari’s decision is not to be criticised because it is a question of faith and religion. That means that I accept it. I never said Muntari should forget his religion and practice.”

Some players compromise. Anelka….. Full article HERE

House of God

We have asked the question before – and again. Where does art start and end?

‘house of god (application to the department of city planning – ref: 13-3470/C)’
image © slinkachu

London-based artist slinkachu is known for his ‘little people project’ which began in 2006, whereby he remodels and paints
miniature train set characters, arranging them in particular scenarios on the street, photographing them and leaving them
for passer-bys to stumble upon. The street art installation / photographic work is intended to encourage city-dwellers
to be more aware of their surroundings.

Slinkachu’s latest piece is ‘house of god (application to the department of city planning – ref: 13-3470/C)’ located in new york city.
the miniature installation is situated on a hydrant in which the artist has placed a crescent moon, a well-recognized symbol of the islam faith,
on the upper domed structure, as a means of referencing a mosque. At the base of the hydrant, a small sticker with the photo of an entrance
to a muslim place of worship, is accompanied by four figurines – three men and a woman – dressed in traditional attire.